Fanny Trollope


NOVELS

1.The Vicar of Wrexhill
2. The Widow Barnaby
3. The Life and Adventures of Michael Armstrong
4. The Three Cousins


THE VICAR OF WREXHILL

by Fanny Trollope

First published in 1837 This edition published 1996 by Alan Sutton Publishing Ltd Pocket Classics
ISBN 0750 911566


The Vicar of Wrexhill was written in 1837 and was Fanny Trollope's ninth book. The author was writing shortly after losing her husband and two of her children. As a married woman one wonders if earlier she would have been brave enough to have written so vehement an attack on the abuse of male power in the patriarchal society of an England which was, at that time, heavily influenced by the moral ethos of Evangelicalism.

The author writes with a biting satire which some might consider goes beyond the point of belief. Yet, as in all her works, Fanny Trollope is astute in her observations and her recording of incidents contain sufficient truth which could be recognised by her readers.

Almost every page attacks the Evangelical movement which was at its strongest at this period of the nineteenth century. (See essay on Religion in The Vicar of Wrexhill) However, Fanny Trollope, one of the greatest story-tellers of her time, succeeds in weaving the threads of intrigue and romance into her tale. The scathing attack on Evangelicalism facilitates rather than hinders the story-line. Although the reader knows that in the end the young heroines will marry their heroes and that the cruelty and hypocrisy of the villain of the piece will be exposed yet it is impossible not to become 'caught up' in the substance of the plot.

As with many of the novels of this period the loose ends seem to be tied up fairly quickly to provide a setting for the customary 'happy ending'. In this case it might be considered that conversions, reconversions and deaths happen rather too conveniently to be plausible but that is to impose our twenty-first century expectations on a nineteenth century writing convention.

This book of 358 pages will be enjoyed by readers of the nineteenth century novel. Through the lives of the leading families of the idyllic rural setting of Wrexhill we catch a glimpse of a world very much like that portrayed in the novels of Jane Austen. A world before the advent of the railways, a world in which the horse-drawn carriage or coach plays a symbolic role in the movement of plot and character. As a book of the period it is highly recommended.

This novel in the Pocket Classic series is very good value for money at £6.99. A short introduction by Teresa Ransom gives us the important details of Fanny Trollope's life always a help when wanting to set a novel in the context of the author's life and times.

For an examination of religion in The Vicar of Wrexhill - link to Essay No. 2



THE WIDOW BARNABY

by Fanny Trollope

First published in 1839
Reviewed edition published by Alan Sutton
Publishing Ltd in 1995
ISBN 0-7509-0948-X

REVIEW

The Widow Barnaby first published in 1839 was one of the most popular novels of its day and it is not difficult to see why. Fanny Trollope created a comic character of immense vulgarity, a character for whom we cringe with embarrassment every time she occupies centre stage. The twentieth century Mrs. Bucket with her 'candlelit dinner-parties' shares many of the Widow's characteristics. The female relative which most families have.

The plot is thin and the characters are caricatures, yet we are propelled along by the movement through time and place. The Widow Barnaby's niece, Agnes, is the real heroine of the piece and we find it difficult to put down the book until we know what her future is to be, and of course there can be no doubt that she will 'get her man' and live happily ever after.

The book offers us a glimpse into the social world of Clifton, Bristol, Cheltenham and London. The social world of the respectable middle-class, professional people and the aristocracy. A world where working life is peripheral to the story line. A world where marriage-alliances underlie the social world of 'taking the waters', attending balls, visiting, promenading, and subscription libraries. A world where military rank and red uniforms impress the ladies. This is the world of Jane Austen which shouldn't surprise us considering that Fanny Trollope and Jane Austen were contemporaries sharing the same network of contacts.

After being introduced to the family history, grounded in rural Devon at the end of the eighteenth and beginning of the nineteenth centuries, we begin to see the character of Martha, who later becomes the Widow Barnaby, develop as she interacts with her social world. We learn that Martha is a young woman in 1813 and recognise that the author is writing of the England she knew as a younger woman. Fanny Trollope was aged sixty when the book was published in 1839.

As for the Widow herself, the author was astute enough to recognise that this character was rich in possibilities and in 1840 The Widow Married was published, to be followed in 1843 by The Barnabys in America. We can only hope that the current interest in republishing the works of Fanny Trollope continues and that we may shortly be able to obtain these later books to follow the Widow's adventures.

Fanny Trollope is first and foremost a story-teller who uses her everyday powers of perception to reveal the superficiality of the social norms of her day. For those who are interested in examining how her novels draw on her own life experiences readers are directed to Pamela Neville-Sington's Fanny Trollope - The Life and Adventures of a Clever Woman also available from Amazon

For an examination of the role of religion in Widow Barnaby - link to Essay No. 3



The Life and Adventures of Michael Armstrong, the Factory Boy

by Fanny Trollope

With illustrations by:
A. Hervieu
R.W. Buss
T. Onwhyn, London, Colburn, 1840

It has been my privilege to have had in my possession a first edition of the above book. After much searching the local library managed to trace a copy held at Weston-Super-Mare which I was allowed to retain for a couple of weeks. I find it difficult to believe that this novel remains out of print when historically it gives us a deep, moral satire and commentary of working conditions for children in the textile mills of the north of England in the 1830s. It also highlights the battle-lines drawn between those who followed a policy of laissez-faire (market forces) and those who retained the belief that those in privileged positions should put in place conditions which served best the welfare of society, a rather more paternalist approach.

Lord Ashley who later became the Earl of Shaftesbury approached Fanny Trollope asking her to write a book which would expose the appalling conditions of child labour in the textile factories so in 1839 she took the train to Lancashire and researched her material directly. The work first appeared in February 1839 in 1/- monthly instalments so it could reach a wide audience.

In attacking the dominant ideology of laissez-faire, the book's central message was one which promoted government intervention in cutting back the hours which children were allowed to work. The interview between Mary Brotherton and Mr. Bell, a local clergyman, explicitly sets out the argument of the book (Pages 200-210).

"Alas! alas! is it thus my wealth has been accumulated?" exclaimed Miss Brotherton, shuddering. "Is there no power in England, sir, righteous and strong enough to stay this plague?"

"Miss Brotherton!" returned the clergyman, "such power, and such righteousness, MUST be found, or this plague, as you well call it, will poison the very life blood of our political existence; and long ere any serious danger is likely to be dreamed of by our heedless rulers, the bloated wealth with which this pernicious system has enriched a few, willprove a source of utter destruction to the many. Never, my dear young lady, did the avarice of man conceive a system so horribly destructive of every touch of human feeling, as that by which the low-priced agony of labourine infants is made to eke out and supply all that is wanting to enable the giant engines of our factories to out-spin all the world!"
(P202)

The conditions within the factories are shown to us through the trials and tribulations of the book's hero, Michael Armstrong, and how they touch the sensitivites of Mary Brotherton. Unlike Mary Barton written by Elizabeth Gaskell and published eight years later, whereby the story-line and narrative grows out of the lives of the working classes, rather the readers were being asked to pass judgement upon themselves as to what they should and shouldn't do in a political and social situation which seems clearly immoral to us now but was far from clear to everyone at that time. Fanny Trollope is quite clear that the government must pass laws which are fair and just.

*"But tell me Mr. Bell," resumed his deeply interested auditor, "what is this moderate enactment in mitigation of these wretched people's suffering, which you say would content you?"

"All that we ask for," replied Mr. Bell, "all that the poor creatures ask for themselves, is that by Act of Parliament it should be rendered illegal for men, women and children to be kept to the wearying unhealthy labour of the mills for more than ten hours out of every day, leaving their daily wages at the same rate as now."
(P.206)

The novel makes it quite clear that good works and charities cannot mitigate the evils of the factory system.

"But while you are still waiting and hoping for this aid from our lawgivers," said Mary, "is there nothing that can be done in the interval to help all this misery, Mr. Bell?"

"Nothing effectual my dear young lady," he replied mournfully. "I may, with no dishonest boasting say, that my life is spent in doing all I can to save these unhappy people from utter degradation and despair. But the oppression under which they groan is too overwhelming to be removed, or even lightened, by any agency less powerful than that of the law."
P.207)

This first edition copy with illustrations of the day takes the reader directly back into the story and back in time. The villain of the piece, Sir Matthew Dowling, dies a suitably horrid death with the mangled bodies and skeletons of all those children who had died whilst in his employment, filling his senses. The caption accompanying the appropriate illustration describes the hallucinating Sir Matthew making his troubled journey from this life to the next. "There's a dead body walking about the room! One? No! It is not one, it is five hundred!" (P.365)

The novel in exposing the appalling conditions of factory life and then putting forward the actions required to ameliorate the situation would have alerted the reading public to a problem which was social, economic, political and religious. Fanny Trollope was a very popular writer at that time and it is difficult to believe that Elizabeth Gaskell was not aware of the novel when she sat down to write Mary Barton. It is for this reason that in the essay which deals with the religious questions both books will be considered together in order to give a broader perspective of the various opinions held at that time as to how questions of morality in the economic sphere should be dealt. Both women writers felt strongly about the shortcomings of the factory system but the two books could not be more different.



THE THREE COUSINS

by Fanny Trollope

First published in 1847
This edition published by Sutton Publishing Ltd 1997
in the Pocket Classics series

REVIEW

The Three Cousins written in 1847 when Fanny Trollope was 68 is a story of three very different women. The heroine of the piece is Laura Lexington who we first meet as a child being brought up by her grandmother following the death of her mother and the abandonment by her father who moves in aristocratic circles and is the heir to the Lexington fortune. We meet Mrs Cobhurst as a 34-year-old widow who is in search of a husband of means and uses her role as cousin to gain an invitation to the home of the elderly Sir Joseph Lexington. Mrs Morrison is the 52 year-old wife of the Bishop of Solway and with a lively mind is keen to explore the current advances in science and medicine and anything else which might appeal to a woman of intelligence.

Reflected in the personality of Mrs Morrison we might well catch a glimpse of the enthusiasms and interests of the author herself: 'Her mind, which was active to excess and ever eager for fresh materials to work upon, became, to all intents and purposes, a spiritual knight-errant, roaming through the intellectual world in search of adventures'. (P18) We are given a glimpse of the many developments which were rapidly changing the world of the nineteenth century world. The book was published only four years before the Great Exhibition of 1851 which was to be a celebration of engineering achievements. Mrs Morrison like the author had experienced 'a paroxym of rapture' (P.18) on taking her first journey on a railroad.

We feel throughout the book that Mrs Morrison is in fact 'engineering' those around her but not unkindly so. The righteous are justly rewarded and the unrighteous receive their just deserts for living lives of hypocrisy, unkindness and grasping. Everyone but the heroes and heroines manipulate to a high degree the difference being that Mrs Morrison does it with good intentions whereas the rest scheme for their own personal benefit.

As with other novels by Fanny Trollope the story-line carries us along without making any intellectual demands on the reader. However, we are given a very real sense of the cultural context of the time it was written as well as seeing the characters display human traits that have existed throughout time. Fanny Trollope is supreme in her observations of human character and her books are full of real people which makes this book as good a read today in the twenty-first century as it was in the nineteenth.

For an examination of the role of religion in The Three Cousins - link to Essay No.4


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